What is the Dabbah?
وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِّنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَ
And when the Word is fulfilled against them (the unjust), we shall produce from the earth a creature to (face) them: She will speak to them, for that mankind did not believe with assurance in Our Signs.
An-Naml, Chapter #27, Verse #82
So what is this “Creature” or “Dabbah”? it is a Human Being!!
وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَابَّةٍ وَلَـٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ
If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).
An-Nahl, Chapter #16, Verse #61)
The “Dabbah” or “creature” is a human being who spoke the truth and will judge between the Muslims and Christians about how can God take a son? Therefore it does not sense when people say that this creature is an animal, for how can an animal speak to people and judge between them? The Dabbah/Creature will speak to people because he is a man. Just as God created Adam with no father and no mother, and just as he created Eve with no mother, he also created Jesus son of Mary with no father.
إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ ۖ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ
The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be" and he “Becomes”.
Aal-e-Imran, Chapter #3, Verse #59
So the Dabbah/Creature that will speak to you is the word of God that he threw to Mary “Be” and it “Becomes”
وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ
"He will speak to the people from the crib, as well as an adult (kahl); he will be one of the righteous."
Aal-e-Imran, Chapter #3, Verse #46
So the first miracle is that he will speak to the people in his childhood and this time has already past. So there is another miracle that still did not happen and will soon be. Allah will soon return his soul to his body so he will be resurrected, to speak once again to the people, but not in his childhood, this time his soul will return to his body and he will speak to the people as an adult – in maturity/old age. If you do not believe me then what is the miracle in speaking to the people in maturity? Where is the miracle in that? If someone come to you and speaks to you in maturity, where do you find a miracle in this? So the miracle is that soul will return to his body so his soul speaks to the people again as an adult / in maturity.
Then someone might ask me but the Allah/God said in the Koran that “SHE” will speak to them not “HE”. Then we reply to him and say that Allah is referring to the soul of Jesus son of Mary not to the man. Because it is his soul that will return to speak to you. This is why it is referred to in female form not male because the soul is referred to in female form in the Koran. For example the soul that was killed in the people of Israel and they were arguing about it to know who is the killer.
وَإِذْ قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا ۖ وَاللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ
You had killed a soul, then disputed among yourselves about it (HER). GOD was to expose what you tried to conceal
In Arabic the word used was “then disputed among yourselves about HER”. So the Koran did not say “about Him” even though it was a man who was killed but the Koran used the word “Her” to refer to the soul of the man. So the reason why the Koran used female form and not male (even thought the one killed was a man) is because the koran is referring to the soul that belonged to a man.
وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِّنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَ
And when the Word is fulfilled against them (the unjust), we shall produce from the earth a creature to (face) them: She will speak to them, for that mankind did not believe with assurance in Our Signs.
An-Naml, Chapter #27, Verse #82
Meaning he speaks of the soul of the son of Mary that Allah has send to the body of the son of Mary, so he stands and walks therefore he is called “Dabbah/Creature”. He is a human just like you, and speaks to you in adulthood/maturity/old age “Kahl” with a beard with white and black hair.
اللَّهُ الَّذِي خَلَقَكُم مِّن ضَعْفٍ ثُمَّ جَعَلَ مِن بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِن بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً ۚ يَخْلُقُ مَا يَشَاءُ ۖ وَهُوَ الْعَلِيمُ الْقَدِيرُ
GOD is the One who created you weak, then granted you after the weakness strength, then substituted after the strength weakness and gray hair. He creates whatever He wills. He is the Omniscient, the Omnipotent.
Ar-Room, Chapter #30, Verse #54
Meaning that the age of “Kahl” is the beginning of the phase when the strength of youth is gradually fading, which is during mid life
وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِّنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَ
And when the Word is fulfilled against them (the unjust), we shall produce from the earth a creature to (face) them: She will speak to them, for that mankind did not believe with assurance in Our Signs.
An-Naml, Chapter #27, Verse #82
So what is this “Creature” or “Dabbah”? it is a Human Being!!
وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَابَّةٍ وَلَـٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ
If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).
An-Nahl, Chapter #16, Verse #61)
The “Dabbah” or “creature” is a human being who spoke the truth and will judge between the Muslims and Christians about how can God take a son? Therefore it does not sense when people say that this creature is an animal, for how can an animal speak to people and judge between them? The Dabbah/Creature will speak to people because he is a man. Just as God created Adam with no father and no mother, and just as he created Eve with no mother, he also created Jesus son of Mary with no father.
إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ ۖ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ
The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be" and he “Becomes”.
Aal-e-Imran, Chapter #3, Verse #59
So the Dabbah/Creature that will speak to you is the word of God that he threw to Mary “Be” and it “Becomes”
وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ
"He will speak to the people from the crib, as well as an adult (kahl); he will be one of the righteous."
Aal-e-Imran, Chapter #3, Verse #46
So the first miracle is that he will speak to the people in his childhood and this time has already past. So there is another miracle that still did not happen and will soon be. Allah will soon return his soul to his body so he will be resurrected, to speak once again to the people, but not in his childhood, this time his soul will return to his body and he will speak to the people as an adult – in maturity/old age. If you do not believe me then what is the miracle in speaking to the people in maturity? Where is the miracle in that? If someone come to you and speaks to you in maturity, where do you find a miracle in this? So the miracle is that soul will return to his body so his soul speaks to the people again as an adult / in maturity.
Then someone might ask me but the Allah/God said in the Koran that “SHE” will speak to them not “HE”. Then we reply to him and say that Allah is referring to the soul of Jesus son of Mary not to the man. Because it is his soul that will return to speak to you. This is why it is referred to in female form not male because the soul is referred to in female form in the Koran. For example the soul that was killed in the people of Israel and they were arguing about it to know who is the killer.
وَإِذْ قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا ۖ وَاللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ
You had killed a soul, then disputed among yourselves about it (HER). GOD was to expose what you tried to conceal
In Arabic the word used was “then disputed among yourselves about HER”. So the Koran did not say “about Him” even though it was a man who was killed but the Koran used the word “Her” to refer to the soul of the man. So the reason why the Koran used female form and not male (even thought the one killed was a man) is because the koran is referring to the soul that belonged to a man.
وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِّنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَ
And when the Word is fulfilled against them (the unjust), we shall produce from the earth a creature to (face) them: She will speak to them, for that mankind did not believe with assurance in Our Signs.
An-Naml, Chapter #27, Verse #82
Meaning he speaks of the soul of the son of Mary that Allah has send to the body of the son of Mary, so he stands and walks therefore he is called “Dabbah/Creature”. He is a human just like you, and speaks to you in adulthood/maturity/old age “Kahl” with a beard with white and black hair.
اللَّهُ الَّذِي خَلَقَكُم مِّن ضَعْفٍ ثُمَّ جَعَلَ مِن بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِن بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً ۚ يَخْلُقُ مَا يَشَاءُ ۖ وَهُوَ الْعَلِيمُ الْقَدِيرُ
GOD is the One who created you weak, then granted you after the weakness strength, then substituted after the strength weakness and gray hair. He creates whatever He wills. He is the Omniscient, the Omnipotent.
Ar-Room, Chapter #30, Verse #54
Meaning that the age of “Kahl” is the beginning of the phase when the strength of youth is gradually fading, which is during mid life
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